In the hushed corners of Kerala’s ancestral homes, one often finds a wooden platform — not towering, but quietly sacred — upon which lamps are lit, scriptures are placed, or brass vessels rest in glimmering stillness. These were not mere tables; they were elevations — modest yet spiritual ascents that turned the everyday into the divine. Aarohanika draws its essence from that cultural memory. It is not just a side table — it is a gesture of reverence in form. The name itself stems from the Sanskrit root “ārohana” (ascent or rising), with “-ika” adding grace and character. Together, Aarohanika becomes “she who ascends” — a pedestal that uplifts, both physically and symbolically. Handcrafted in teakwood and adorned with heritage tilework, this piece merges temple-inspired geometry with poetic detail. It is part pedestal, part sculpture — designed not just for function but to hold significance. Whether placed beside a lamp, beneath an idol, or next to a reading chair, Aarohanika transforms its setting with a quiet dignity that echoes old verandahs, pooja alcoves, and the lyrical lines of temple mandapas. Each line curves with purpose. Each tile sings with color. Each joint is invisibly strong — a tribute to the silent integrity of traditional South Indian carpentry. And in its layered form, one finds more than wood — one finds intention, elevation, offering.
Each component reflects a story of devotion, culture, and skilled hands
The flat, polished wooden surface at the very top of the side table — edged with clean bevels and a sturdy silhouette. A platform for treasured objects — lamps, books, incense holders. “Mēl" means above or upper, “Padam” means plane — evoking the idea of a sanctified platform, as in temple pedestals.
The side-facing ceramic tiles arranged in a linear rhythm, featuring floral, geometric, or folk motifs. Brings visual vibrancy to the piece. “Ranga” = color/performance; “Māla” = garland/sequence — together, this forms a ‘garland of color’ that animates the otherwise restrained design.
The carved outlines that wrap around each tile, acting as a protective and ornamental frame. Like a prabhavali around a deity, this detail gives importance and sacred context to each tile. “Chitra” means picture/artwork and “Valayam” means a ring or enclosure — a decorative embrace honoring the tile as sacred artwork.
Vertical wooden supports flanking the body, with arched carvings reminiscent of temple steps. Gives structural elegance and a ceremonial flair — “Sōpāna” evokes the sacred steps to a shrine, and “Thuni” means post.
The rhythmic vertical slats that wrap around the lower tray or body — providing both ornament and gentle enclosure. Leela means divine play or effortless grace, and Jwālam means flicker or flame. Together, Leelajwālam suggests a dancing rhythm of lines, like light filtering through temple latticework. It evokes the poetic stillness of a jali screen, bringing breath and delicacy to the structure — not just fencing it, but allowing it to glow
The square tapered legs, steady and composed, with a slightly uplifted form. Balances the entire piece with poise. “Nila” = ground or standing, “Pādham” = foot — a poetic expression of something firmly planted yet light.
The recessed wooden shelf beneath the main frame, enclosed with a patterned railing. Offers concealed utility for books, trays, or essentials. “Mancha” means raised platform, and “Vēdi” is altar or pedestal — evoking reverence and stability.
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